History of Macedonia

A blog dedicated to referenced information on the history of Macedonia. Featuring articles, researches, photos and maps about Macedonian history from prehistory until modern times and links to other Hellenic Macedonian sites.

Tuesday, June 27, 2006

Participation of ancient Macedonians in Pan-Hellenic games

Quite characteristical for the greekness of ancient Macedonians is their participation on other pan-hellenic games except Olympics, namely Isthmia, Pythia, Amfiaraa and Lycaia. For example, its quite typical the case of Arhon (Άρχων), son of Kleinos. As it is proved from a inscription in Delphi, Arhon took part both in Isthmia and Pythia, where he won. Arhon was an officer of Alexander the Great, took part in all the battles during the campaign in Asia and according to another inscription he was one of the distinguished Macedonians on the battles. Furthermore he was appointed Satrap of Caria.

In a consular resolution originated again from Delphi, Arhon along with his brothers(one of them is called Isocrates) and his mother Sinesis, are honoured as colsulars of the city. Without doubt, both Arhon and his family considered it of great importance his victories in Pan-Hellenic games to be immortalized, something that explains their intense showing off in the most famous Pan-Hellenic place. His victories to Pan-Hellenic games appear to be also an honour for his city Pella, thats why it is said that Pella has "αείμναστον κλέος" because of the victories of Arhon.


Quote:
Σόν κατά, άναξ| ιερόν τέμ[εν]ος κλυτότοξε σνωρίς | |έστεφεν
Άρχ|ωνος Δελφίδι κράτα δάφναι, |[ός Βαβυλώ]να ιεράν κραίνεν χθόνα, πολλά δε διωι | [σύμποτε] Αλεδάνδρωι στάσε τρόπαια δορός || [τούνε]κα οι μορφάς γονέων κτίσεν ηδέ συναίμων | [τα]σδε, κλέος δ' αρετάς Πέλλα σύνοιδε πατρίς



Quote:
[Ω] μάκαρ ευκλείας Άρχων στέ|φανον δις εδέξω | Ίσθμια νικήσας Πύθια τε ιππ[οσύναι ]| ζηλούται δε πατήρ Κλείνος κ[αι πότνια μήτηρ] Πέλλα τε αείμναστον πατρίς έ|χουσα κλέος]|


It is easy to conclude that:

- Eminent Macedonians, and more importantly those who were from the Macedonian capital Pella, considered as a great honour to be victors in Pan-Hellenic games. This pressuposes that they were considering themselves Greeks and they wanted to set it off like all the rest of Greeks did in similar cases.

- To say that Pella, the macedonian capital, has "αείμναστον κλέος" because of the one of her citizens victories in Pan-Hellenic games, at the same era where the Macedonian king had abolish the mightly Persian empire, shows the existence of a collective Hellenic national consciouness in Macedonian citizens.

What we must not forget is that in Pan-Hellenic games participated and in earlier years Macedonians. We know for example, that in races (stadion) who were in Amfiaraa of Oropos, the Macedonian Malakos was the victor, an event taken place before 366 and 338 BC.

This participation of Macedonian athletes in Pan-Hellenic games happen both based on the wish of Macedonians to take part and their simultaneous acceptance of the rest of Greeks, independently of political coincidences or of economical character purposeful acts.


LIST 9.III: LESSER KNOWN, UNKNOWN OR UNDECLARED ANCIENT WINNERS

The Lycean Victor List and Three Lists from Oropos


A rare inscription found in Lycaea in Asia Minor [Syll3.314] contains a record of 52 winners in equestrian and other contests at the quadrennial Lykaian festival, from 320 to 304 BCE. Thirteen winners of hippic contests were in chronological order (Table 1). On the other hand, clay tablets οf the 4th and 1st centuries BCE unearthed at Oropos bear inscriptions with the names of more than 64 victorious athletes in athletic contests including hippic events. Eleven victorious horsemen were included in three inscribed lists (Table 2).


Table 1: Victors on the Lycaean list Table 2: Victors on the lists of Oropos*

Year Name-Origin of Victor Contest Won
320 Dameas of Lycaea synoris
Thasyaner of Colophon horse race-boys
Eupolemos of Arcadia colt tethrippon
Mnesarchides of Athens horse race-men
Chionidas of Arcadia tethrippon
Nikokles of Sparta tethrippon
Philonikos of Argos keles flat race
316 Amphinetos of Arcadia synoris
Nikokles of Sparta horse race-boys
Pasikles of Sparta keles flat race
Asopechos of Thebae horse race-men

308 Dagos of Macedonia synoris
Praxias (not extant) colt tethrippon
Damolytos of Lycaea colt tethrippon
Distamenos (not extant) colt synoris
Onomantos of Argos keles flat race
Plutades (not extant) colt keles
Epinetos of Macedonia tethrippon
Apollonios (not extant) synoris
304 Nikagoras of Rhodos synoris
Habris of Cyme keles flat race
Thearidas of Arcadia colt tethrippon
Amyntas of Aeolia Zeugoi diavlon
Boubalos of Cassandria keles flat race


* David Matz, Greek and Roman Sport, McFarland, 1991. The Oropos inscriptions also contained flute and lyre players followed by the name of a sophistes [master musician]. They evoke interest, because they do not follow the Olympic program, contain a greater variety of equestrian events, as well as rules which apparently allowed boys to compete in the mens division

http://www.musesnet.gr/~antikas/chapter9.htm

*Note Lykaian was a festival of Zeus held in Arkadia. It was held mainly from Arkadians and other Greeks. Thus we see Macedonian Athletes participating among other Greeks in games in honour of Zeus.
According to Bousquet (1988: 14-16, lines 37.42) the stele says:


Quote:
Responding favourably to their request, we shall make ourselves agreeable not only to them, but also to the Aetolians and to all the other Dorians, and above all, to king Ptolemy, who is related to the Dorians through the Argead kings descending from Heracles; because King Ptolemy, who is a descendant of Heracles, traces his kingship to the kings descending from Heracles; to the kindred cities and to the kings Ptolemy and Antiochos, who descend from Herakles; to the Aetolians and all the other Dorians and , above all, to king Ptolemy, for he is related to us through the kings


Sounds another archaeological proof showing clearly the Hellinistic Kings Ptolemy and Antiochos were seen as Greeks as all of the rest of Dorians.

Macedonians honoured by Oropus about 350 B.C

Macedonians honoured by Oropus : about 350 B.C

A white marble stele, broken at top and bottom, found in the Amphiaraeum at Oropus.
Ionic letter, ΘΟΩ smaller than the rest. All lines end with words.
S.I.G 258 + Hoffman, G.D iii. 27


Quote:
[Θεό]ς | [Δρί]μων έλεξε έδοξε| [τ]εί εκκλησίει, αγαθεί τύχει|
[Α]μύνταν Περδίκκα Μακεδόνα |[πρ]όξενον είν Ωροπίων | [κ]αι ευεργέτην, ατέλειαν δε | είν και ασυλίαν και πολέμου | και ειρήνης, και γής και οικίης | ένκτησιν, αυτώι και εκγόνοις


A white marble stele with pediment, found close to A.
Ionic letters, similar to Ar but ΟΩ are only occasionally smaller* Syllabic division of linfis*.
S.I.G. 258+ Hoffmann. G.D. iii. 26; G.D.I 5338; ; D.G.E S12.


Quote:
Θεός | Δρίμων έλεξε έδοξε| τεί εκκλησίει, αγαθεί τύχει|
Αμύνταν Αντιόχου Μακε||δόνα πρόξενον είν Ωροπί|ων και ευεργέτην, ατέλειαν| δε είν και ασυλίαν και πολέμου| και ειρήνης, και γής και οικίης | ένκτησιν, αυτώι και εκγόνοις.



The identity of the formulae used in these two honorary decrees, of their proposer (for the name Δρίμων cf. BechteK HP. 500) and of the forms of script and stone proves them to be contemporaneous. The dialect shows an intermixture of Euboic(τει εκκλησίει, αγαθεί τύχει, είν, οικίης) and Boeotian (έλεξε) elements, but the characteristic Euboic rhotacism is lacking (εκκλησίει, ασυλίαν, ένκτησιν), see further G.D.I. iii (2), p. 537 f. Dialect and script indicate the period 366-338 B.C., during which Oropus was a member of the Boeotian League,

Amyntas (A 4), son of Perdiccas III of Macedon, succeeded his father on the throne in 359; his uncle and guardian Philip became regent and soon arrogated the kingship to himself, but Amyntas is described in an inscription of Lebadea (I.G. vii. 3055.8) as Μακεδόνων Βασιλεύς , and Βασιλέα may have stood in A 4. where Μακεδόν[α] has been cut over an erasure. As he was regarded by some as the rightful king, Alexander the Great put him to death in 335, soon after his accession (U. Wilcken, Alexander the Great, 62, U. Koehler, Hermes, xxiv. 641 f., H. Rerve, Das Alexanderreich,)

Amyntas (Β4), son of Antiochus, deserted Alexander at the beginning of his reign and took service under Darius of Persia. Shortly after the battle of lssus he crossed from Syria by way of Cyprus to Egypt at the head of a mercenary force, and there met his death in 333 (Arrian, Anab. i. 17. 9,25. 3, ii.6.3, 13, 2f.; Q. Curtius, iv, 1. 27ff„ 7. 1; Diod. xvii. 4S. Cf. Niese, G.G.M.8. i. 62, 67, 74, 76, 84, H. Berve, Das Alexanderreich ii, 28 f )

Source : "A Selection of Greek historical inscriptions" by Marcus N. Tod

Tuesday, June 20, 2006

Ancient Macedonian language - Hoffman

Some years back,a German linguist by the name Otto Hoffman wrote a book with the title "Makedonians, their language and their Ethnicity". Hoffman analyzed the paradoxical or idiomatic words (calling them languages),which past grammaticals,lexicographers and more in general everyone engaged around the Hellenic language had noted them as "worthy to be analyzed" in Makedonia.

To begin with,all those people were believing that the Makedonian language was an Hellenic dialect, and exactly this is the reason mentioning certain of its peculiarities, had they believe that the Makedonian language was alien to that Hellenic one, there was not a reason mentioning those Makedonian paradoxical and/or idiomatic "languages". According to the same Hoffman his conclusions after "supervising" other peoples work are the following:

""And now after supervising the ancient Makedonian linguistic thesaurus we are posting the decisive question,if what is adding to the Makedonian language its character,are the hellenic or the barbarian elements of it,the responce can not be of any doubts. From the 39 "languages" that according to Gustav Mayer their form was "completely alien" has been proven after this research of mine,that 10 of them are clearly Hellenic,with 4 more possibly dialectical forms of common hellenic words,so from the entire collection are remaining only 15 words appearing to be justifiable or at least suspected of anti-hellenic origins.Adding to those 15, few others which with regards their vocals could be hellenic,without till now being confirmed as such,then their number, in comparison to the number of pure hellenic ones in the Makedonian language,is so small that the GENERAL HELLENIC CHARACTER OF THE MAKEDONIAN LINGUISTIC TREASURE CAN NOT BE DOUBTED.

The important thing about the Makedonian language is the fact that the alien and foreign to the Hellenic language words in it, are limited in a very narrow circle of objects and thoughts. Prominent as groups are those of names for plants,animals,foods,drinks,wa*r and fighting items and various names of dressing items. However in the Makedonian language there is absolutely not one barbarian word having relation to the governing of the society,military or confering justice. There is the worshipping of the ancient god Savadion,same as the one for the ancient Hellenic Gods,after which the Makedonian named the months of the year.

In Hellas we had the meeting of two civilizations, from which the superior one, that Hellenic represented by the Kings and the nobles became the base for the Makedonian society. Was this Hellenic civilization a pure Makedonian one or it was imported in the country from outside? Are the Hellenic words in the Makedonian language pure Makedonians or they were accepted as loans from the Hellenic? If such loaning happened, it must have happened in very old times. The already mentioned ""languages"" are not derived from the Attick dialect or the "Common-Koinh" Hellenic one. Not only this, but they are not connected with the Attick dialect that was "imported" by Phillip and Alexander in their society and political organization. Those words are formed in an extremely ancient manner,they are to be found just in Makedonia and they are very dialectical. Such statement is especially important. If somehow we can define and connect those Macedonian "languages" with a specific hellenic dialect,then we have a solid base for their definition.

The fact that the ancient Makedonian history is guarded with distrust might be somehow justified to partial ignorance of that early Makedonian history. However once in Makedonia time arrived for the reigning of Alexander the 1st and Archelaos, the mood has been changed. There is the first connection-contact between Amyntas the 1st and Hippias an Hellene (Herodotus 5-92g) in the land of Anthemus (Herodotus 5-94).......

""Before he went,Amyntas of Macedon offered him Anthemus,and the Thessalians Iolcus..............."

Next comes the close relation of Alexander the 1st and 2nd, Macedon's and Amyntas' sons and the Hellenes. One participates in the Olympic games ( Herodotus 5-22) Amyntas' son favors the Hellenes in their wars against the Persians.(Herodotus 9-44,45).

Alexander, Amyntas' son becomes in 480 B.C honorable citizen,console and beneficiary (Herodotus 8-136) ".....secondly,becaue he was well aware that Alexander's friendship with Athens was an official relation,and was backed by deeds."".............. Perdikkas is ally and friend of the Athenians (Thukididis 1-57), "..............and Perdikkas son of Alexandros,king of Macedon,formerly an ally and friend,had been turned into an enemy.""........... Archelaos not only he maintains friendly political relations with Athens but he is also inviting Athenian poets in his court.Euripedes and Agathon spend in his court the last years of their lives, and as is the case with the SKOPIANS and the Bulgars these days and their so-called different languages, no translators were in need to translate from Greek to Makedonian.

Those Makedonian idiomatism-"languages" are proving one thing and one alone.That neither Athens or the Ionian cities brought to the Makedonians the Hellenic language,since in those dialects clearly exist the influence of the Thessalian dialect!

But in that case the Makedonian linguistic treasure should be accepted not only as a loan from the Thessalians, but an early one as well,since once in Makedonia the Athenian dialect arrived, the Thessalian one couldn't be consider as competitor.

With regards the names of the Royal House of the Argeades, Hoffman is stating: "" None of the names of the Royal House of the Argeades is of Barbarian origins,the roots of the words and their formation is HELLENIC IN EVERYTHING.Loan from the Hellenic Myth might be the name Orestes and possibly the name Menelaos""

Further down Hoffman considers 40 names of official Makedonians found on an inscription from 423 B.C adding:

""In final analysis it is possible that the name VYRGINON KRASTWNOS is of Thracian origins,while independent remains the name DIRVE.....ALL the other names are BEAUTIFULL,CLEAR,HELLENIC CONSTRUCTIONS and only two of them NEOPTOLEMOS and MELEAGROS could have been loans from the HELLENIC MYTHOLOGY.

Hoffman considers the names of the populations of upper or Western Makedonia including the Orestians(Kastoria),Eordians(P*tolemais-Arnissa),Tymfaians(Pi*ndos-Konitsa), Elimiotians(Kozani),and Lyngestians(Florina-Monastiri. He considers and analyzes the names of the King's body-guards,of the generals,of the administrative employees,of the leaders of the Makedonian cavalry,the leaders of the name and army,and those of many other common people of the 5th and 4th and even later centuries. His conclusions?

""THE NAMES OF THE GENUINE MAKEDONIANS AND THOSE BORN OF MAKEDONIAN PARENTS ,ESPECIALLY THE NAMES OF THE ELITIC CLASS AND NOBLES,IN THEIR FORMATION AND PHONOLOGY ARE PURELY HELLENIC."



And he continues,,,
""The general Hellenic character of the Makedonians linguistic treasure can not be disputed even in case some of them might be loans from the Hellenic Mythology or from non-hellenic myths or for the better pre-hellenic myths (Teytamos-Marsyas-Seilinos....*).
The reason?Both Hellenic mythology and pre-hellenic SUCH,contributed many of their names not only in the Makedonian but as well in thegeneral hellenic vocabulary of names. Names that in their phonology and the laws governing their formations are
clearly different than those Thracians and Illyrians,and they can not even be used as "in between" those and the hellenic ones.

So.........if someone not agreeing with the Hellenism of the Makedonians,than naturally has to accept the fact that during the 6th and 5th centuries B.C,the Makedonians dropped their ......Makedonian names and they...........introduced the Hellenic ones substituting theirs!

However,if their names were their original ones and in such a way since the names are clearly hellenic and the Makedonians were of pure Hellenic origins,one MUST conclude that the hellenic linguistic treasure,was not taken as a loan from the Thessalians,but it was their own ETHNIC inheritance!

The Hellenic civilization and the Hellenic language did not migrated from Thessaly to alien nations,tribes,and races within the Makedonian lands

Saturday, June 17, 2006

Ancient Macedonian Names

KINGS OF MACEDON

ALEXANDROS m Ancient Greek (ALEXANDER Latinized)
Pronounced: al-eg-ZAN-dur
From the Greek name Alexandros, which meant ‘defending men’ from Greek alexein ‘to defend, protect, help’ and aner ‘man’ (genitive andros). Alexander the Great, King of Macedon, is the most famous bearer of this name. In the 4th century BC he built a huge empire out of Greece, Egypt, Persia, and parts of India. The name was borne by five kings of Macedon.

PHILIPPOS m Ancient Greek (PHILIP Latinized)
Pronounced: FIL-ip
From the Greek name Philippos which means ‘friend of horses’, composed of the elements philos ‘friend’ and hippos ‘horse’. The name was borne by five kings of Macedon, including Philip II the father of Alexander the Great.

AEROPOS m Ancient Greek, Greek Mythology
Male form of Aerope who in Greek mythology was the wife of King Atreus of Mycenae. Aeropos was also the son of Aerope, daughter of Kepheus: ‘Ares, the Tegeans say, mated with Aerope, daughter of Kepheus (king of Tegea), the son of Aleos. She died in giving birth to a child, Aeropos, who clung to his mother even when she was dead, and sucked great abundance of milk from her breasts. Now this took place by the will of Ares.’ (Pausanias 8.44.) The name was borne by two kings of Macedon.

ALKETAS m Ancient Greek (ALCAEUS Latinized)
Pronounced: al-SEE-us
Derived from Greek alke meaning ‘strength’. This was the name of a 7th-century BC lyric poet from the island of Lesbos.

AMYNTAS m Ancient Greek
Derived from Greek amyntor meaning ‘defender’. The name was borne by three kings of Macedon.

ANTIGONOS m Ancient Greek (ANTIGONUS Latinized)
Pronounced: an-TIG-o-nus
Means ‘like the ancestor’ from Greek anti ‘like’ and goneus ‘ancestor’. This was the name of one of Alexander the Great's generals. After Alexander died, he took control of most of Asia Minor. He was known as Antigonus ‘Monophthalmos’ ('the One-Eyed'). Antigonos II (ruled 277-239 BC) was known as ‘Gonatos’ (‘knee, kneel’).

ANTIPATROS m Ancient Greek (ANTIPATER Latinized)
Pronounced: an-TI-pa-tur
From the Greek name Antipatros, which meant ‘like the father’ from Greek anti ‘like’ and pater ‘father’. This was the name of an officer of Alexander the Great, who became the regent of Macedon during Alexander's absence.

ARCHELAOS m Ancient Greek (ARCHELAUS Latinized)
Pronounced: ar-kee-LAY-us
Latinized form of the Greek name Archelaos, which meant ‘master of the people’ from arche ‘master’ and laos ‘people’.

ARGAIOS m Greek Mythology (ARGUS Latinized)
Derived from Greek argos meaning ‘glistening, shining’. In Greek myth this name belongs to both the man who built the Argo and a man with a hundred eyes. The name was borne by three kings of Macedon.

DEMETRIOS m Ancient Greek (DEMETRIUS Latinized)
Latin form of the Greek name Demetrios, which was derived from the name of the Greek goddess Demeter. Kings of Macedon and the Seleucid kingdom have had this name. Demetrios I (ruled 309-301 BC) was known as ‘Poliorketes’ (the ‘Beseiger’).

KARANOS m Ancient Greek (CARANUS Latinized)
Derived from the archaic Greek word ‘koiranos’ or ‘karanon", meaning ‘ruler’, ‘leader’ or ‘king’. Both words stem from the same archaic Doric root ‘kara’ meaning head, hence leader, royal master. The word ‘koiranos’ already had the meaning of ruler or king in Homer. Karanos is the name of the founder of the Argead dynasty of the Kings of Macedon.

KASSANDROS m Greek Mythology (CASSANDER Latinized)
Pronounced: ka-SAN-dros
Possibly means ‘shining upon man’, derived from Greek kekasmai ‘to shine’ and aner ‘man’ (genitive andros). In Greek myth Cassandra was a Trojan princess, the daughter of Priam and Hecuba. She was given the gift of prophecy by Apollo, but when she spurned his advances he cursed her so nobody would believe her prophecies. The name of a king of Macedon.

KOINOS m Ancient Greek
Derived from Greek koinos meaning ‘usual, common’. An Argead king of Macedon in the 8th century BC.

LYSIMACHOS m Ancient Greek (LYSIMACHUS Latinized)
Means ‘a loosening of battle’ from Greek lysis ‘a release, loosening’ and mache ‘battle’. This was the name of one of Alexander the Great's generals. After Alexander's death Lysimachus took control of Thrace.

MENELAOS m Greek Mythology (MENELAUS Latinized)
Means ‘withstanding the people’ from Greek meno ‘to last, to withstand’ and laos ‘the people’. In Greek legend he was a king of Sparta and the husband of Helen. When his wife was taken by Paris, the Greeks besieged the city of Troy in an effort to get her back. After the war Menelaus and Helen settled down to a happy life. Macedonian naval commander during the wars of the Diadochi and brother of Ptolemy Lagos.

MELEAGROS m Greek Mythology (MELEAGER Latinized)
Derived from Greek meleagris meaning ‘pheasant’. Mythical hero from Aetolia, and one of the Argonauts. His father Oineus forgot to make sacrifices to Artemis, and as a punishment, she sent a huge boar to ravage Calydon. Meleager gathered the best hunters of Greece to kill the boar in what became known as the Calydonian hunt. Also the name of a king of Macedon (ruled 279 BC).

ORESTES m Greek Mythology
Pronounced: o-RES-teez
Derived from Greek orestais meaning ‘of the mountains’. In Greek myth he was the son of Agamemnon. He killed his mother Clytemnestra after she killed his father. The name of a king of Macedon (ruled 399-396 BC).

PAUSANIAS m Ancient Greek
King of Macedon in 393 BC. Pausanias was also the name of the Spartan king at the Battle of Plataea in 479 BC, and the name of the Greek traveller, geographer and writer whose most famous work is ‘Description of Greece’, and also the name of the man who assassinated Philip II of Macedon in 336 BC.

PERDIKKAS m Ancient Greek (PERDICCAS Latinized)
Derived from Greek perdika meaning ‘partridge’. Perdikkas I is presented as founder of the kingdom of Macedon in Herodotus 8.137. The name was borne by three kings of Macedon.

PERSEUS
m Greek Mythology
Pronounced: PUR-see-us
Possibly derived from Greek pertho meaning ‘to destroy’. Perseus was a hero in Greek legend. He killed Medusa, who was so ugly that anyone who gazed upon her was turned to stone, by looking at her in the reflection of his shield and slaying her in her sleep. The name of a king of Macedon (ruled 179-168 BC).

PTOLEMEOS m Ancient Greek (PTOLEMY Latinized)
Pronounced: TAWL-e-mee
Derived from Greek polemeios meaning ‘aggressive’ or ‘warlike’. Ptolemy was the name of several Greco-Egyptian rulers of Egypt, all descendents of Ptolemy I, one of Alexander the Great’s generals. This was also the name of a Greek astronomer. Ptolemy ‘Keraunos’ (ruled 281-279 BC) is named after the lighting bolt thrown by Zeus.

PYRRHOS m Ancient Greek, Greek Mythology (PYRRHUS Latinized)
Pronounced: PIR-us
Derived from Greek pyrros meaning ‘flame-coloured, red’, related to pyr ‘fire’. This was another name of Neoptolemus the son of Achilles. The name of a king of Macedon (ruled 287-285 BC). This was also the name of a 3rd-century BC king of Epirus.

TYRIMMAS m Greek Mythology
Tyrimmas, an Argead king of Macedon and son of Coenus. Also known as Temenus. In Greek mythology, Temenus was the son of Aristomaches and a great-great grandson of Herakles. He became king of Argos. Tyrimmas was also a man from Epirus and father of Evippe, who consorted with Odysseus (Parthenius of Nicaea, Love Romances, 3.1)


QUEENS AND ROYAL FAMILY


EURYDIKE f Greek Mythology (EURYDICE Latinized)
Means ‘wide justice’ from Greek eurys ‘wide’ and dike ‘justice’. In Greek myth she was the wife of Orpheus. Her husband tried to rescue her from Hades, but he failed when he disobeyed the condition that he not look back upon her on their way out. Name of the mother of Philip II of Macedon.

PHERENIKE f Ancient Greek (BERENICE Latinized)
Pronounced: ber-e-NIE-see
Means ‘bringing victory’ from pherein ‘to bring’ and nike ‘victory’. This name was common among the Ptolemy ruling family of Egypt.

KLEOPATRA f Ancient Greek (CLEOPATRA Latinized), English
Pronounced: klee-o-PAT-ra
Means ‘glory of the father’ from Greek kleos ‘glory’ combined with patros ‘of the father’. In the Iliad, the name of the wife of Meleager of Aetolia. This was also the name of queens of Egypt from the Ptolemaic royal family, including Cleopatra VII, the mistress of both Julius Caesar and Mark Antony. After being defeated by Augustus she committed suicide by allowing herself to be bitten by an asp. Also the name of a bride of Philip II of Macedon.

STRATONIKE f Ancient Greek (STRATONICE Latinized)
Means ‘victorious army’ from stratos ‘army’ and nike ‘victory’. Sister of King Perdiccas II. “…and Perdiccas afterwards gave his sister Stratonice to Seuthes as he had promised.” (Thucydides, The Peloponnesian War, Chapter VIII)

THESSALONIKI f Ancient Greek
Means ‘victory over the Thessalians’, from the name of the region of Thessaly and niki, meaning ‘victory’. Name of Alexander the Great’s step sister and of the city of Thessaloniki which was named after her in 315 BC.


GENERALS, SOLDIERS, PHILOSOPHERS AND OTHERS

ANTIGONE f
Usage: Greek Mythology
Pronounced: an-TIG-o-nee
Means ‘against birth’ from Greek anti ‘against’ and gone ‘birth’. In Greek legend Antigone was the daughter of Oedipus and Jocasta. King Creon of Thebes declared that her slain brother Polynices was to remain unburied, a great dishonour. She disobeyed and gave him a proper burial, and for this she was sealed alive in a cave. Antigone of Pydna was the mistress of Philotas, the son of Parmenion and commander of Alexander the Great’s Companion cavalry (Plutarch, Alexander, ‘The Lives of the Noble Grecians and Romans’).

APOLLODOROS m Ancient Greek
Means ‘gift of Apollo’ from the name of the god Apollo combined with Greek doron ‘gift’. The name of one of Alexander the Great’s Companions (Arrian, Anabasis, Book III, 16 and Book VII, 18).

ARISTANDROS m Ancient Greek (ARISTANDER Latinized)
Means ‘best man’, derived from aristos meaning ‘best’, and aner ‘man’ (genitive andros). The name of a soothsayer who accompanied Alexander the Great on his conquests (Plutarch, Alexander, ‘The Lives of the Noble Grecians and Romans’).

ARISTOPHANES m Ancient Greek
Derived from the Greek elements aristos ‘best’ and phanes ‘appearing’. The name of one of Alexander the Great’s personal body guard who was present during the murder of Cleitus. (Plutarch, Alexander, ‘The Lives of the Noble Grecians and Romans’). This was also the name of a 5th-century BC Athenian playwright.

ARISTOTELES m Ancient Greek (ARISTOTLE Latinized)
Pronounced: AR-is-taw-tul
From the Greek name Aristoteles which meant ‘the best purpose’, derived from aristos ‘best’ and telos ‘purpose, aim’. This was the name of an important Greek philosopher who made contributions to logic, metaphysics, ethics and biology among many other fields.

ARISTON m Ancient Greek
Derived from Greek aristos meaning ‘the best’. The name of a Macedonian officer on campaign with Alexander the Great (Arrian, Anabasis, Book II, 9 and Book III, 11, 14).

KLETUS m Ancient Greek (CLETUS Latinized)
Means ‘calling forth’ or ‘summoned’ in Greek. A phalanx battalion commander in Alexander the Great's army at the Battle of Hydaspes. Also the name of Alexander’s nurse’s brother, who severed the arm of the Persian Spithridates at the Battle of the Granicus.

HEPHAISTION m Greek Mythology
Derived from Hephaistos (‘Hephaestus’ Latinized) who in Greek mythology was the god of fire and forging and one of the twelve Olympian deities. Hephaistos in Greek denotes a ‘furnace’ or ‘volcano’. Hephaistion was the companion and closest friend of Alexander the Great. He was also known as ‘Philalexandros’ (‘friend of Alexander’).

HERAKLEIDES m Ancient Greek (HERACLEIDES Latinized)
Perhaps means ‘key of Hera’ from the name of the goddess Hera combined with Greek kleis ‘key’ or kleidon ‘little key’. The name of two Macedonian soldiers on campaign with Alexander the Great (Arrian, Anabasis, Book I, 2; Book III, 11 and Book VII, 16).

KLEITOS m Ancient Greek (CLEITUS Latinized)
Means ‘splendid, famous’ in Greek. This was the name of one of Alexander the Great's generals.

KRATEROS m Ancient Greek (CRATERUS Latinized)
Derived from Greek ‘krater’ meaning ‘wine jar’. This was the name of one of Alexander the Great's generals. A friend of Alexander the Great, he was also known as ‘Philobasileus’ (‘friend of the King’).

NEOPTOLEMOS m Greek Mythology (NEOPTOLEMUS Latinized)
Means ‘new war’, derived from Greek neos ‘new’ and polemos ‘war’. In Greek legend this was the name of the son of Achilles, brought into the Trojan War because it was prophesied the Greeks could not win it unless he was present. After the war he was slain by Orestes because of his marriage to Hermione. Neoptolemos was believed to be the ancestor of Alexander the Great on his mother’s (Olympias’) side (Plutarch). The name of two Macedonian soldiers during Alexander’s campaigns (Arrian, Anabasis, Book I, 6 and Book II, 27).

PHILOTAS m Ancient Greek
From Greek philotes meaning ‘friendship’. Son of Parmenion and a commander of Alexander the Great’s Companion cavalry.

PHILOXENOS m Ancient Greek
Meaning ‘friend of strangers’ derived from Greek philos meaning friend and xenos meaning ‘stranger, foreigner’. The name of a Macedonian soldier on campaign with Alexander the Great (Arrian, Anabasis, Book III, 6).

SELEUKOS m Ancient Greek (SELEUCUS Latinized)
Means ‘to be light’, ‘to be white’, derived from the Greek word leukos meaning ‘white, bright’. This was the name of one of Alexander’s generals that claimed most of Asia and founded the Seleucid dynasty after the death of Alexander in Babylon.

BUCEPHALUS Ancient Greek
The name of the horse of Alexander the Great. The name derives from the two Greek words vous (‘ox’) and kephali (‘head’), meaning the horse with a head as big as an ox’s head.

HEGELOCHOS m (HEGELOCHUS Latinized)
Known as the conspirator. His name derives from the greek verb (ηγέομαι = "walking ahead" + greek noun λόχος = "set up ambush").

POLEMON m ancient Greek
From the house of Andromenes. Brother of Attalos. Means in greek "the one who is fighting in war".

LAOMEDON m ancient greek
Friend from boyhood of Alexander and later Satrap. His names derives from the greek noun laos (λαός = "people" + medon (μέδω = "the one who governs")

AUTODIKOS m ancient greek
Somatophylax of Philip III. His name in greek means "the one who takes the law into his (own) hands"

BALAKROS m ancient Greek
Son of Nicanor. We already know Macedonians usually used a "beta" instead of a "phi" which was used by Atheneans (eg. "belekys" instead of "pelekys", "balakros" instead of "falakros"). "Falakros" has the meaning of "bald".

NIKANOR (Nικάνωρ m ancient Greek; Latin: Nicanor) means "victor" - from Nike (Νικη) meaning "victory".
Nicanor was the name of the father of Balakras. He was a distinguished Macedonian during the reign of Phillip II.
Another Nicanor was the son of Parmenion and brother of Philotas. He was a distinguished officer (commander of the Hypaspists) in the service of Alexander the Great. He died of disease in Bactria in 330 BC.

HERMIAS m ancient Hellinic
Philosopher - derives from the Hellinic God Hermes. Possibly indicating association with the gymnasium of which Hermes, Herakles and Theseus were patron Gods.

ANAXARCHOS m ancient Hellinic
Philosopher - his name derives from "anax" = ‘lord’, ‘master’ and "archos" = 'master'. Giving the meaning of lord master.

ZOILOS m ancient Hellinic
Writer - From zo-e (ΖΩΗ) indicating 'lively', 'vivacious'. Hence the Italian 'Zoilo'

ZEUXIS m ancient Hellinic
Painter from Heraclea - from 'zeugnumi' = 'to bind', 'join together'

LEOCHARIS m ancient Hellinic
Sculptor - Deriving from 'Leon' = 'lion' and 'charis' = 'grace'. Literally meaning the 'lion's grace'.

DEINOKRATIS m ancient Hellinic
Helped Alexander to create Alexandria in Egypt.
From 'deinow' = 'to make terrible' and 'kratein' = "to rule"
Obviously indicating a 'terrible ruler'

ADMETOS (Άδμητος) m Ancient Greek
derive from the word a+damaw(damazw) and mean tameless,obstreperous.Damazw mean chasten, prevail

ANDROTIMOS (Ανδρότιμος) m Ancient Greek
derive from the words andreios (brave, courageous) and timitis(honest, upright )

PEITHON m Ancient Greek
Means "the one who persuades". It was a common name among Macedonians and the most famous holders of that names were Peithon, son of Sosicles, responsible for the royal pages and Peithon, son of Krateuas, a marshal of Alexander the Great.

SOSTRATOS m Ancient Greek
Derives from the Greek words "Σως (=safe) +Στρατος (=army)". He was son of Amyntas and was executed as a conspirator.

DIMNOS m Ancient Greek
Derives from the greek verb "δειμαίνω (= i have fear). One of the conspirators.

TIMANDROS m Ancient Greek
Meaning "Man's honour". It derives from the greek words "Τιμή (=honour) + Άνδρας (=man). One of the commanders of regular Hypaspistes.

TLEPOLEMOS ,(τληπόλεμος) m Ancient Greek
Derives from greek words "τλήμων (=brave) + πόλεμος (=war)". In greek mythology Tlepolemos was a son of Heracles. In alexanders era, Tlepolemos was appointed Satrap of Carmania from Alexander the Great.

AXIOS (Άξιος) m ancient Greek
Meaning "capable". His name was found on one inscription along with his patronymic "Άξιος Αντιγόνου Μακεδών".

THEOXENOS (Θεόξενος) ancient Greek
Derives from greek words "θεός (=god) + ξένος (=foreigner).His name appears as a donator of the Apollo temple along with his patronymic and city of origin(Θεόξενος Αισχρίωνος Κασσανδρεύς).

MITRON (Μήτρων) ancient Greek
Derives from the greek word "Μήτηρ (=Mother)". Mitron of Macedon appears in a inscription as a donator

VOULOMAGA (Βουλομάγα) f ancient greek
Derives from greek words "Βούλομαι (=desire) + άγαν (=too much)". Her name is found among donators.

KLEOCHARIS (Κλεοχάρης) M ancient greek
Derives from greek words "Κλέος (=fame) + "Χάρις (=Grace). Kleocharis, son of Pytheas from Amphipoli was a Macedonian honoured in the city of Eretria at the time of Demetrius son of Antigonus.

PREPELAOS (Πρεπέλαος) m, ancient Greek
Derives from greek words "πρέπω (=be distinguished) + λαος (=people). He was a general of Kassander

From the Pella Katadesmos names:

THETIMA f Ancient Greek
It has the meaning "she who honors the gods"; the standard Attic form would be Theotimē.

DIONYSOPHON m Ancient Greek
It has the meaning "Voice of Dionysos". The ending -phon is typical among ancient greek names.

PLACES

AEGAI Ancient Greek
Derives from the Greek word Aega meaning ‘goat’. The name of the first capital of the ancient kingdom of Macedonia. Karanos, the first king of Macedonia, who in order to find a place for the capital of the kingdom, followed a herd of goats (aegai) and settled the capital at the place were the goats had stopped. The goat appears as a symbol on Alexander I's coins (E. N. Borza, In the Shadow of Olympus (1990[1992]) 127-128 and 285-286 [coins]; N.G.L. Hammond, History of Macedonia II [1979] 8).

MAKEDONIA Ancient Greek (MACEDONIA Latinized)
From Latin Macedonius "Macedonian," from Greek Makedones, literarily "highlanders" or "the tall ones," related to makednos "long, tall," makros "long, large."

The name “Macedon” is derived from the tribe of the "Makednoi" ("ma(e)kos" = length). It has the same root, which means 'long', 'high' or 'tall' as in the Greek adjective 'makednos' or the noun 'mekos.' The name Macedon therefore derives from 'Makedones' which means "tall people" or "highlanders".

The Greek word 'makednos' is first mentioned in Homer's Odyssey (Od. H106), and later by Herodotus, who called 'Makednon eunos' the various Doric tribes among which he included the Macedonians (Herodotus I.56, VIII.43):

’...during the reign of Deucalion, Phthiotis was the country in which the Hellenes dwelt, but under Dorus, the son of Hellen, they moved to the tract at the base of Ossa and Olympus, which is called Histiaeotis; forced to retire from that region by the Cadmeians, they settled, under the name of Macedni, in the chain of Pindus.’

According to ancient Greek mythology, Makedon was the name of the tribeleader of the Makedones - the part of the protohellenic tribe of Makednoi which spread throughout Western, Southern and Central Macedonia. The name Makedon comes from Makednos, which is derived from the Greek word Makos meaning length. The Makedones (or Macedonians) were regarded as tall people, and they are likely to have received their name on account of their height - for example Homer uses the term "makednis" while talking about the leaves of tall poplar trees.

BYZANTINE NAMES

CYRIL m
Usage: English
Pronounced: SEER-il
From the Greek name Kyrillos which was derived from Greek kyrios ‘lord’. Saint Cyril of Jerusalem was a 4th-century bishop and a Doctor of the Church. Saint Cyril of Alexandria was a 5th-century theologian. Another Saint Cyril was a 9th-century linguist and a Greek missionary to the Slavs. The Cyrillic alphabet, which is still used today, was created by him and his brother Methodius in order to translate the Bible into Slavic.

METHODIUS m
Usage: Ancient Greek (Latinized)
Pronounced: me-THO-dee-us
Roman form of the Greek name Methodios, derived from Greek methodos meaning ‘pursuit’ or ‘method’, ultimately from meta ‘with’ and hodos ‘road’. Saint Methodius was a Greek missionary to the Slavs who developed the Cyrillic alphabet (with his brother Cyril) in order to translate the Bible into Slavic

Saturday, June 10, 2006

The Battle of Asculum (279 BC), between the Greeks forces of Pyrrhus of Epirus and the Romans under publius Decius Mus, from Dionysius of Halicarnassus, Roman Antiquities, p387, Excerpts from Book XX

"Having agreed through heralds upon the time when they would join in battle, they descended from their camps and took up their positions as follows: King Pyrrhus gave the Macedonian phalanx the first place on the right wing and placed next to it the Italiot mercenaries from Tarentum; then the troops from Ambracia and after them the phalanx of Tarentines equipped with white shields, forced by the allied force of Bruttians and Lucanians; in the middle of the battle-line he stationed the Thesprotians and Chaonians; next to them the mercenaries of the Aetolians, Acarnanians and Athamanians, and finally the Samnites, who constituted the left wing. Of the horse, he stationed the Samnite, Thessalian and Bruttian squadrons and the Tarentine mercenary force upon the right wing, and the Ambraciot, Lucanian and Tarentine squadrons and the Greek mercenaries, consisting of Acarnanians, Aetolians, Macedonians and Athamanians, on the left. The light-armed troops and the elephants he divided into two groups and placed them behind both wings, at a reasonable distance, in a position slightly elevated above the plain. He himself, surrounded by the royal agema, as it was called, of picked horsemen, about two thousand in number, was outs the battle-line, so as to aid promptly any of his troops in turn that might be hard pressed.*

Ancient writers about Macedonia - Pausanias

Pausanias, "Description of Greece"

"They say that these were the clans collected by Amphictyon himself in the Greek assembly... The Macedonians managed to join and the entire Phocian race… In my day there were thirty members: six each from Nikopolis, Macedonia, and Thessaly - and from the Boeotoi that were the first that departed from Thessalia and that's when they were called Aioloi - two from each of the Phokeis and Delphi, one from the ancient Dorida, the Lokroi send one from the Ozoloi and one from the ones living beyond Evoia, one from the Evoeis. From the Peloponnesians, one from Argos, one from Sikion, one from Korinthos and Megara, one from Athens..."
(Pausanias, Description of Greece, Phocis Book VIII, 4)

"...later they added sinorida (race between two-horse-chariots) and horse-riding. In sinorida Velistichi from Makedonia, a woman of the sea, and Tlipolemos Likion were proclaimed victors, he at the 131st Olympiad and Velistichi, in sinorida, at the third Olympiad before that (128th)..."
(Pausanias, Description of Greece, Iliaka, VIII, 11)

Ancient writers about Macedonia - Aeschines

"at the congress of the Lakedaimonian allies and the rest of the Hellenes, in which Amyntas, the father of Philip, being entitled to a seat, was represented by a delegate whose vote was absolutely under his control, he joined the rest of the Hellenes in voting..."

(Aeschines, On the Embassy 32)

Ancient writers about Macedonia - Isocrates

Isocrates, Speeches and Letters, "To Philip"
"It is your privilege, as one who has been blessed with untrammeled freedom, to consider all Hellas your fatherland, as did the founder of your race."
(Isokratis, Speeches and Letters, "To Philip" 127)

"Argos is the land of your fathers, and is entitled to as much consideration at your hands as are your own ancestors..."

(Isocrates, Speeches and Letters, "To Philip", 32)



"Now I am not unaware that many of the Hellenes look upon the King's power as invincible. Yet one may well marvel at them if they really believe that the power which was subdued to the will of a mere barbarian--an ill-bred barbarian at that--and collected in the cause of slavery, could not be scattered by A MAN OF THE BLOOD OF HELLAS, of ripe experience in warfare, in the cause of freedom--and that too although they know that while it is in all cases difficult to construct a thing, to destroy it is, comparatively, an easy task.Bear in mind that the men whom the world most admires and honors are those who unite in themselves the abilities of the statesman and the general. When, therefore, you see the renown which even in a single city is bestowed on men who possess these gifts, what manner of eulogies must you expect to hear spoken of you, when AMONG ALL THE HELLENES you shall stand forth as a statesman who has worked for the good of Hellas, and AS A GENERAL WHO HAS OVERTHROWN THE BARBARIANS?"
[Isocrates, Speeches and Letters, "To Philip", 5.139, 5.140]




"Well, if I were trying to present this matter to any others before having broached it to my own country, WHICH HAS THRICE FREED HELLAS-twice from the barbarians and ONCE FROM THE LACEDAEMONIAN YOKE--I should confess my error. In truth, however, it will be found that I turned to Athens first of all and endeavored to win her over to this cause with all the earnestness of which my nature is capable,2 but when I perceived that she cared less for what I said than for the ravings of the platform orators,3 I gave her up, although I did not abandon my efforts."
[Isocrates, Speeches and Letters, "To Philip", 5.129]




"The Lacedaemonians were the leaders of the Hellenes, not long ago, on both land and sea, and yet they suffered so great a reversal of fortune when they met defeat at Leuctra that they were deprived of their power over the Hellenes, and lost such of their warriors as chose to die rather than survive defeat at the hands of those over whom they had once been masters."
[Isocrates, Speeches and Letters, "To Philip", 5.47]




"As I continued to say many things of this tenor, those who heard me were inspired with the hope that when my discourse should be published you and the Athenians would bring the war to an end, and, having conquered your pride, would adopt some policy for your mutual good. Whether indeed they were foolish or sensible in taking this view is a question for which they, and not I, may fairly be held to account; but in any case, while I was still occupied with this endeavour, you and Athens anticipated me by making peace before I had completed my discourse; and you were wise in doing so, for to conclude the peace, no matter how, was better than to continue to be oppressed by the evils engendered by the war. [8] But although I was in joyful accord with the resolutions which were adopted regarding the peace, and was convinced that they would be beneficial, not only to us, BUT ALSO TO YOU AND ALL THE OTHER HELLENES, I could not divorce my thought from the possibilities connected with this step, but found myself in a state of mind where I began at once to consider how the results which had been achieved might be made permanent for us, and how our city could be prevented from setting her heart upon further wars, after a short interval of peace."
[Isocrates, Speeches and Letters, "To Philip", 5.8]



Isocrates, "Panigirikos"

"*...How could they (the Macedonians) prove themselves more philhellines with what they did so as the rest (the other Greeks) would not be occupied..."

(Isocrates, Panigirikos, 96)

Tuesday, June 06, 2006

Ancient writers about Macedonia - Plutarch

Plutarch - Moralia, "On the Fortune of Alexander"



"Alexander lived many hundred years ago. He was king of Macedon, one of the states of Greece. His life was spent in war. He first conquered the other Grecian states, and then Persia, and India, and other countries one by one, till the whole known world was conquered by him. It is said that he wept, because there were no more worlds for him to conquer. He died, at the age of thirty-three, from drinking too much wine. In consequence of his great success in war, he was called Alexander the Great."
(Plutarchos, Moralia, On the Fortune of Alexander, I, 328D, 329A [Loeb, F.C. Babbitt])

"But he said, `If I were not Alexandros, I should be Diogenes'; that is to say: `If it were not my purpose to combine barbarian things with things Hellenic, to traverse and civilize every every continent, to search out the uttermost parts of land and sea, to push the bounds of Macedonia to the farthest Ocean, and to diseminate and shower the blessings of the Hellenic justice and peace over every nation, I should not be content to sit quietly in the luxury of idle power, but I should emulate the frugality of Diogenes. But as things are, forgive me Diogenes, that I imitate Herakles, and emulate Perseus, and follow in the footsteps of Dionysos, the divine author and progenitor of my family, and desire that victorius Hellenes should dance again in India and revive the memory of the Bacchic revels among the savage mountain tribes beyond the Kaukasos...' "
(Plutarchos, On the Fortune of Alexander, 332 a-b)

"Yet through Alexander, Bactria and the Caucasus learned to revere the gods of the Hellenes ... Alexander established more than seventy cities among savage tribes, and showed all Asia with Hellenic magistracies ... Egypt would not have its Alexandria, nor Mesopotamia its Seleucia, nor Sogdiana its Prophthasia, nor India its Bucephalia, nor the Caucasus a Hellenic city, for by the founding of cities in these places savagery was extinguished and the worse element, gaining familiarity with the better, changed under its influence.'
(Plutarchos Moralia. On the Fortune of Alexander, I, 328D, 329A)

"When he (Alexander the Great) arrived at Ilion he sacrificed to Athena and offered libations to the Heroes."
(Plutarchos, Alexander 15)

"It is agreed on by all hands, that on the father's side, Alexander descended from Hercules by Caranus, and from Aeacus by Neoptolemus on the mother's side"
(Plutarch, The Life of Alexander)

Ancient writers about Macedonia - Strabo

Strabo - "Geography"


"There remain of Europe, first, Macedonia and the parts of Thrace that are contiguous to it and extend as far as Byzantium; secondly, Greece; and thirdly, the islands that are close by. Macedonia, of course, is a part of Greece, yet now, since I am following the nature and shape of the places geographically, I have decided to classify it apart from the rest of Greece and to join it with that part of Thrace which borders on it and extends as far as the mouth of the Euxine and the Propontis. Then, a little further on, Strabo mentions Cypsela and the Hebrus River, and also describes a sort of parallelogram in which the whole of Macedonia lies."
[Strabo, Geography,book 7,Fragm,9]

"And even to the present day the Thracians, Illyrians, and Epeirotes live on the flanks of the Greeks (though this was still more the case formerly than now); indeed most of the country that at the present time is indisputably Greece is held by the barbarians — Macedonia and certain parts of Thessaly by the Thracians, and the parts above Acarnania and Aetolia by the Thesproti, the Cassopaei, the Amphilochi, the Molossi, and the Athamanes — Epeirotic tribes."
[Strabo, Geography,book 7,VII,1]

"What is now called Macedonia was in earlier times called Emathia. And it took its present name from Macedon, one of its early chieftains. And there was also a city emathia close to the sea. Now a part of this country was taken and held by certain of the Epeirotes and the Illyrians, but most oii by the Bottiaei and the Thracians. The Bottiaei came from Crete originally, so it is said, along with Botton as chieftain. As for the Thracians, the Pieres inhabited Pieria and the region about Olympus; the Paeones, the region on both sides of the Axius River, which on that account is called Amphaxitis; the Edoni and Bisaltae, the rest of the country as far as the Strymon. Of these two peoples the latter are called Bisaltae alone, whereas a part of the Edoni are called Mygdones, a part Edones, and a part Sithones. But of all these tribes the Argeadae, as they are called, established themselves as masters, and also the Chalcidians of Euboea; for the Chalcidians of Euboea also came over to the country of the Sithones and jointly peopled about thirty cities in it, although later on the majority of them were ejected and came together into one city, Olynthus; and they were named the Thracian Chalcidians."
[Strabo, Geography, book 7, Fragm 11]

"When the Euboeans were returning from Troy, some of them, after being driven out of their course to Illyria, set out for home through Macedonia, but remained in the neighborhood of Edessa, after aiding in war those who had received them hospitably; and they founded a city Euboe"
[Strabo, Geography,book 10,I,15]

"From its melody and rhythm and instruments, all Thracian music has been considered to be Asiatic. And this is clear, first, from the places where the Muses have been worshipped, for Pieria and Olympus and Pimpla and Leibethrum were in ancient times Thracian places and mountains, though they are now held by the Macedonians;"
[Strabo, Geography,book 10,III,17]

"….and again, of the Epeirotes, the Molossi became subject to Pyrrhus, the son of Neoptolemus the son of Achilles, and to his descendants, who were Thessalians. But the rest were ruled by men of native stock."
[Strabo, Geography, book 7, VII, 8]

"It is said that Orestes once took possession of Orestias — when in exile on account of the murder of his mother — and left the country bearing his name; and that he also founded a city and called it Argos Oresticum."
[Strabo, Geography,book 7,VII,8]

"After having described as much of the western parts of Europe as is comprised within the interior and exterior seas, and surveyed all the barbarous nations which it contains, as far as the Don and a small part of Greece, [namely, Macedonia,] we propose to give an account of the remainder of the Helladic geography. "
(Strabo, Geography, BOOK VIII, 1)

"...but after they had intrusted to Lycurgus the formation of a political constitution, they acquired such a superiority over the other Greeks, that they alone obtained the sovereignty both by sea and land, and continued to be the chiefs of the Greeks, till the Thebans, and soon afterwards the Macedonians, deprived them of this ascendency"
(Strabo, Geography, BOOK VIII, CHAPTER V)

"The veneration for this god prevailed so strongly among the Greeks, that the Macedonians, even when masters of the country, nevertheless preserved even to the present time the privilege of the asylum, and were restrained by shame from dragging away the suppliants who took refuge at Calauria

(Strabo, Geography, BOOK VIII, CHAPTER VI)

"The Acarnanians, and the Ætolians, like many other nations, are at present worn out, and exhausted by continual wars. The Ætolians however, in conjunction with the Acarnanians, during a long period withstood the Macedonians and the other Greeks "

(Strabo, Geography, Book 10, Chapter 2, 23)

Ancient writers about Macedonia - Thucydides

"The country by the sea which is now called Macedonia... Alexander, the father of Perdiccas, and his forefathers, who were originally Temenidae from Argos"
(Thucydides 99,3)

"In all there were about three thousand Hellenic heavy infantry, accompanied by all the Macedonian cavalry with the Chalcidians, near one thousand strong, besides an immense crowd of barbarians."
(Thukydides 4.124)

"The Hellenic troops with him consisted of the Ambraciots, Leucadians, and Anactorians, and the thousand Peloponnesians with whom he came; the barbarian of a thousand Chaonians, who, belonging to a nation that has no king, were led by Photys and Nicanor, the two members of the royal family to whom the chieftainship for that year had been confided. With the Chaonians came also some Thesprotians, like them without a king, some Molossians and Atintanians led by Sabylinthus, the guardian of King Tharyps who was still a minor, and some Paravæans, under their king Oroedus, accompanied by a thousand Orestians, subjects of King Antichus and placed by him under the command of Oroedus. There were also a thousand Macedonians sent by Perdiccas without the knowledge of the Athenians, but they arrived too late. With this force Cnemus set out, without waiting for the fleet from Corinth. Passing through the territory of Amphilochian Argos, and sacking the open village of Limnæa, they advanced to Stratus the Acarnanian capital; this once taken, the rest of the country, they felt convinced, would speedily follow"
(Thucydides Chapter VIII)

Ancient writers about Macedonia - Herodotus

Herodotus

"Now that the men of this family are Hellenes, sprung from Perdiccas, as they themselves affirm, is a thing which I can declare on my own knowledge, and which I will hereafter make plainly evident. That they are so has been already adjudged by those who manage the Pan-Hellenic contest at Olympia"
(Herodotus, The Histories 8.43)

"Tell your king who sent you how his Hellenic viceroy of Macedonia has received you hospitably... "
(Herodotus V, 20, 4)

"Now that these descendants of Perdiccas are Hellenes, as they themselves say, I myself chance to know"
(Herodotus V, 22, 1)

"Xerxes, having so spoken, held his peace. (SS 1.) Whereupon Mardonius took the word, and said: ....I myself have had experience of these men when I marched against them by the orders of thy father; and though I went as far as Macedonia, and came but a little short of reaching Athens itself, yet not a soul ventured to come out against me to battle. ......But, notwithstanding that they have so foolish a manner of warfare, yet these Greeks, when I led my army against them to the very borders of Macedonia, did not so much as think of offering me battle."
(Herodotus Book VII)

"...but the Dorians on the contrary have been constantly on the move; their home in Deucalion's reign was Phthiotis and in the reign of Dorus son of Hellen the country known as Histiaeotis in the neighbourhood of Ossa and Olympus; driven from there by the Cadmeians they settled in Pindus and were known as Macedons; thence they migrated to Dryopis, and finally to the Peloponnese, where they got their present name of Dorians."
Herodotus, Book I, 56




"...Three brothers of the lineage of Temenos came as banished men from Argos to Illyria, Gavganis and Aeropos and Perdikkas, and worked for the king that was there.
When the king learned that when the queen baked the bread of Perdikkas, it doubled its size, than of the the other breads, he considered that as a miracle and ordered the 3 brothers to leave his kingdom. The brothers required their payment. Then the king told them to take the sun as a payment. Gavganis and Aeropos where taken by surprise and the youngest brother, Perdikkas, accepted the offer. He took out his sword, circled it 3 times and took the sun, which he placed in his underarm and left with his brothers..."

Herodotus VIII,137

"...and that you may tell your king, who sent you, that a Greek, the lord of Macedonia, entertained you royally both with bed and board."
Herodotus, Book V, 20

"The composition of the fleet was as follows: 16 ships from Lacedaemon, the same number from Corinth as at Artemisium, 15 from Sicyon, 10 from Epidaurus, 5 form Troezen, 3 from Hermione. The people of all these places except Hermione are of Dorian and Macedonian blood, and had last emigrated from Erineus, Pindus, and Dryopis."
Herodotus, Book VIII ,43

Ancient writers about Macedonia - Polybius

Polybius

"Let it, however, be granted that what I have now said may in the eyes of severe critics be regarded as beside the subject. I will now return to the main point at issue, as they state it. It was this: 'If the circumstances are the same now as at the time when you made alliance with the Aetolians, then your policy ought to remain on the same lines.' That was their first proposition. 'But if they have been entirely changed, then it is fair that you should now deliberate on the demands made to you as on a matter entirely new and unprejudiced.' I ask you therefore, Cleonicus and Chlaeneas, who were your allies on the former occasion when you invited this people to join you? Were they not all the Greeks? But with whom are you now united, or to what kind of federation are you now inviting this people? Is it not to one with the foreigner? A mighty similarity exists, no doubt, in your minds, and no diversity at all! Then you were contending for glory and supremacy with Achaeans and Macedonians, men of kindred blood with yourselves, and with Philip their leader; now a war of slavery is threatening Greece against men of another race, whom you think to bring against Philip, but have really unconsciously brought against yourselves and all Greece. For just as men in the stress of war, by introducing into their cities garrisons superior in strength to their own forces, while successfully repelling all danger from the enemy, put themselves at the mercy of their friends,--just so are the Aetolians acting in the present case. For in their desire to conquer Philip and humble Macedonia, they have unconsciously brought such a mighty cloud from the west, as for the present perhaps will overshadow Macedonia first, but which in the sequel will be the origin of heavy evils to all Greece.

"But if thanks are due to the Aetolians for this single service, how highly should we honour the Macedonians, who for the greater part of their lives never cease from fighting with the barbarians for the sake of the security of Greece? For who is not aware that Greece would have constantly stood in the greatest danger, had we not been fenced by the Macedonians and the honourable ambition of their kings?"
(Polybius, Book IX, 35, 2)

"...I assert is that not only the Thessalians, but the rest of the Greeks owed their safety to Philip."
(Polybius, Book IX, 33, 3)

"...because he (Philip) was the benefactor of Greece, that they all chose him commander-in-chief both on sea and land, an honour previously conferred on no one."
(Polybius, Book IX, 33, 7)

"...he (Alexander) inflicted punishment on the Persians for their outrages on all the Greeks, and how he delivered us all from the greatest evils by enslaving the barbarians and depriving them of the resources they used for the destruction of the Greeks, pitting now the Athenians and now the Thebans against the ancestors of these Spartans, how in a word he made Asia subject to Greece."
(Polybius, Book IX, 34, 3)

"The 38th book contains the completion of the disaster of the Hellenes. For though both the whole of Hellas and her several parts had often met with mischance, yet to none of her former defeats can we more fittingly apply, the name of disaster with all it signifies than to the events of my own time. In the time I am speaking of a common misfortune befell the Peloponnesians, the Boiotians, the Phokians, the Euboians, the Lokrians, some of the cities on the Ionians Gulf, and finally the Macedonians"
(Polybius, Book IX, 38, 8)

Monday, June 05, 2006

The religion of ancient Macedonians

Ancient Macedonians worshipped the same gods as the rest of Hellenes. Despite of the claims of the pseudo-historians of FYROM that ancient Macedonians didnt shared the same gods as the other Hellenes, the evidences from ancient and modern writers are obvious.

- According to Ulrich Wilcken:

"yet if we take into account the political conditions, religion and morals of the Macedonians, our conviction is strengthened that they were a Greek race and akin to the Dorians"
(Wilcken, U., "Alexander the Great)


- Secondly, the Skopian propagandists seem to forget about the temple of Dion, (literally the city of Zeus), found in Mt Olympus, of course inside Macedonia.

- Furthermore, Pausanias makes perfectly clear that contrary to Skopian claims, Macedonians had got the same gods and religion with the rest of Greeks and puts an end to the Skopian lies.

(Pausanias [6.18.3])

"The people of Lampsacus favoured the cause of the Persian king, or were suspected of doing so, and Alexander, boiling over with rage against them, threatened to treat them with utmost rigor. As their wives, their children, and their country itself were in great danger, they sent Anaximenes to intercede for them, because he was known to Alexander himself and had been known to Philip before him. Anaximenes approached, and when Alexander learned for what cause he had come, they say that HE SWORE BY THE GODS OF GREECE, WHOM HE NAMED that he would verily do the opposite of what Anaximenes asked"

- Moreover we have several ancient sources making clear that Macedonians had the same religion as the rest of the Greeks and they worshiped the twelve Olympian Gods.

- Two quotes from Plutarch's "Alexander" make it clear.




"Philip, after this vision, sent Chaeron of Megalopolis to consult the oracle of Apollo at Delphi, by which he was commanded to perform sacrifice, and henceforth pay particular honour, above all other gods, to Zeus;"
"He [Alexander he Great] erected altars, also, to the gods, which the kings of the Praesians even in our time do honour to when they pass the river, and offer sacrifice upon them after the Greek manner
."

Diodoros of Sicily also makes clear that the Macedonians worshiped the twelve Greek Gods and exposes skopian lies :




"Along with lavish display of every sort, Philip included in the procession statues of the twelve Gods brought with great artistry and adorned with a dazzling show of wealth to strike awe to the beholder, and along with these was conducted a thirteenth statue, suitable for a god, that of Philip himself, so that the king exhibited himself enthroned among the twelve Gods."
(Histories, Chapter 16, 95.2)

"He (King Philip) wanted as many Greeks as possible to take part in the festivities in honour of the gods, and so planned brilliant musical contests and lavish banquets for his friends and guests. Out of all Greece he summoned his personal guest-friends and ordered the members of his court to bring along as many as they could of their acquaintances from abroad."
(Histories, Chapter 16, 91.5-6)

All the above quotes clearly show that Macedonians shared the same religion as the rest of Greeks.

Sunday, June 04, 2006

The Language of ancient Macedonians



What language did these "Macedones" speak? The name itself is Greek in root and in ethnic termination. It probably means 'highlanders,' and it is comparable to Greek tribal names such as 'Orestai' amd 'Oreitai,' meaning 'mountain-men.' A reputedly earlier variant, 'Maketai,' has the same root, which means 'high,' as in the Greek adjective 'makednos' or the noun 'mekos.' The genealogy of eponymous ancestors which Hesiod recorded (p. 3 above) has a bearing on the question of Greek speech. First, Hesiod made Macedon a brother of Magnes; as we know from inscriptions that the Magnetes spoke the Aeolic dialect of the Greek language, we have a predisposition to suppose that the Macedones spoke the Aeolic dialect. Secondly, Hesiod made Macedon and Magnes first cousins of Hellen's three sons -- Dorus, Xouthus, and Aeolus -- who were the founders of three dialects of Greek speech, namely Doric, Ionic, and Aeolic. Hesiod would not have recored this relationship, unless he had believed, probably in the seventh century, that the Macedones were a Greek-speaking people. The next evidence comes from Persia. At the turn of the sixth century the Persians described the tribute-paying peoples of their province in Europe, and one of them was the 'yauna takabara,' which meant the 'Greeks wearing the hat.'[27] There were Greeks in Greek city-states here and there in the province, but they were of various origins and not distinguished by a common hat, the 'kausia.' We conclude that the Persians believed the Macedonians to be speakers of Greek. Finally, in the latter part of the fifth century a Greek historian, Hellanicus, visited Macedonia and modified Hesiod's genealogy by bringing Macedon and his descendants firmly into the Aeolic branch of the Greek-speaking family.[28] Hesiod, Persia, Hellanicus had no motive for making a false statement about the language of the Macedonians, who were then an obscure and not a powerful people. Their independent testimonies should be accpeted as conclusive.

That, however, is not the opinion of most scholars. They disregard or fail to assess the evidence which I have cited,[29] and they turn instead to 'Macedonian' words and names, or/and to literary references. Philologists have studied words which have been cited as 'Macedonian' in ancient lexica and glossaries, and they have come to no certain conclusion; for some of the words are clearly Greek, and some are clearly not Greek. That is not surprising; for as the territory of the Macedonians expanded, they overlaid and lived with peoples who spoke Illyrian, Paeonian, Thracian and Phrygian, and they certainly borrowed words from them which excited the authors of lexica and glossaries. The philological studies result in a verdict, in my opinion, of 'non liquet.'[30]

The toponyms of the Macedonian homeland are the most significant. Nearly all of them are Greek: Pieria, Lebaea, Heracleum, Dium, Petra, Leibethra, Aegae, Aegydium, Acesae, Acesamenae; the rivers Helicon, Aeson, Leucus, Baphyras, Sardon, Elpe'u's, Mitys; lake Ascuris and the region Lapathus. The mountain names Olympus and Titarium may be pre-Greek; Edessa, the earlier name for the place where Aegae was founded, and its river Ascordus were Phrygian.[31] The deities worshipped by the Macedones and the names which they gave to the months were predominantly Greek, and there is no doubt that these were not borrowings.

To Greek literary writers before the Hellenistic period the Macedonians were 'barbarians.' The term referred to their way of life and their institutions, which were those of the 'ethne' and not of the city-state, and it did not refer to their speech. We can see this in the case of Epirus. There Thucydides called the tribes 'barbarians.' But inscriptions found in Epirus have shown conclusively that the Epirote tribes in Thucydides' lifetime were speaking Greek and used names which were Greek.[32] In the following century 'barbarian' was only one of the abusive terms applied by Demosthenes to Philip of Macedon and his people.[33]

In passages which refer to the Macedonian soldiers of Alexander the Great and the early successors there are mentions of a Macedonian dialect, such as was likely to have been spoken in the original Macedonian homeland. On one occassion Alexander 'called out to his guardsmen in Macedonian ('Makedonisti'), as this [viz. the use of 'Macedonian'] was a signal ('symbolon') that there was a serious riot.' Normally Alexander and his soldiers spoke standard Greek, the 'koine,' and that was what the Persians who were to fight alongside the Macedonians were taught. So the order 'in Macedonian' was unique, in that all other orders were in the 'koine.'[34] It is satisfactorily explained as an order in broad dialect, just as in the Highland Regiment a special order for a particular purpose could be given in broad Scots by a Scottish officer who usually spoke the King's English.
The use of this dialect among themselves was a characteristic of the Macedonian soldiers (rather that the officers) of the King's Army. This point is made clear in the report -- not in itself dependable -- of the trial of a Macedonian officer before an Assembly of Macedonians, in which the officer (Philotas) was mocked for not speaking in dialect.[35] In 321 when a non-Macedonian general, Eumenes, wanted to make contact with a hostile group of Macedonian infantrymen, he sent a Macedonian to speak to them in the Macedonian dialect, in order to win their confidence. Subsequently, when they and the other Macdonian soldiers were serving with Eumenes, they expresed their affection for him by hailing him in the Macedonian dialect ('Makedonisti').[36] He was to be one of themselves. As Curtius observed, 'not a man among the Macedonians could bear to part with a jot of his ancestral customs.' The use of this dialect was one way in which the Macedonians expressed their apartness from the world of the Greek city-states.

[27] See J. M. Balcer in 'Historia' 37 (1988) 7.
[28] FGrH 4 F 74
[29] Most recently E. Badian in Barr-Sharrar 33-51 disregards the evidence as set out in e.g. HM 2.39-54, when it goes against his view that the Macedonians (whom he does not define) spoke a language other than Greek.
[30] The matter is dicussed at some length in HM 2. 39-54 with reference especially to O. Hoffmann, 'Die Makedonen, ihre Sprache und ihre Volkstun' (Goettingen, 1906) and J. Kalleris, Les Anciens Macedoniens I (Athens, 1954); see also Kalleris II and R. A. Crossland in the CAH 3.1.843ff.
[31] For Edessa see HM 1.165 and for the Phrygians in Macedonia 407-14. Olympus occurs as a Phrygian personal name.
[32] See Hammond, 'Epirus' 419ff. and 525ff.
[33] As Badian, loc. cit. 42, rightly observes: 'this, of course, is simple abuse.'
[34] Plu. 'Alex.'51.6
[35] Curtius 6.8.34-6.
[36] PSI XII 2(1951) no. 1284, Plu. Eun.14.11. Badian, loc. cit. 41 and 50 n.66, discusses the former and not the latter, which hardly bears out his theory that Eumenes 'could not directly communicate with Macedonian soldiers,' and presumably they with him. Badian says in his note that he is not concerned with the argument as to whether Macedonian was a 'dialect' or 'a language.' Such an argument seems to me to be at the heart of the matter. We have a similar problem in regard to Epirus, where some had thouught the language of the people was Illyrian. In Plu.'Pyrrh.'1.3 reference was made to 'the local 'phone, which to me means 'dialect' of Greek; it is so in this instance because Plutarch is asying that Achilles was called 'in the local 'phone' Aspestos.' The ord 'Aspestos' elsewhere was peculiar to Greek epic, but it survived in Epirus in normal speech. It is of course a Greek and not an Illyrian word. See Hammond, 'Epirus' 525ff., for the Greek being the language of central Epirus in the fifth century B.C. "




Source : N. G. L. Hammond's "The Macedonian State: The Origins , Institution and History," Calrendon Press, Oxford, 1989, pp. 413